• Ark-e-Gulab,  Kashmiri Traditions,  Social Issues

    Our Culture – Part 2 – Forces of Displacement

    In Part I, we unraveled culture as the unseen loom silently weaving our identities, judgments, and reflexes. We observed how seemingly personal convictions, like a café owner’s choice to retain or abandon nun-chai, the transformation of Friday bazaars into selfie-spots, or even how we interpret friendship through digital responsiveness, are not independent acts of rational reasoning. Instead, these convictions spring from cognitive templates quietly installed by culture. This cultural loom predetermines not only what we notice and value but also how we interpret the very meaning of words such as “presence,” “honour,” and “woman.” We discovered that identity is not static; rather, it is dynamically constructed through a braided relationship…

  • Ark-e-Gulab,  Kashmiri Traditions,  Social Issues

    Our Culture – Part 1 – What is Culture?

    What persuades a Srinagar café owner to keep, or drop, nun-chai from the menu, and what kind of eatery now owns that cup? What turns the once-sacred Friday bazaar into a selfie-strip of fried snacks where the khutbah fades to background hum? What recasts the neighbourly rite of carrying a bride’s trousseau on foot into a ribboned convoy of rented SUVs built for Instagram? What turns azaan into noise for many? What alchemy makes a blue tick and a quick reply pass for friendship, while silence feels like betrayal? What force lets the same Qurʾānic ayah set one heart ablaze and leave another untouched? And, above all, what chance has…

  • Counter Narrative,  Kashmiri Traditions,  Social Issues

    Tolerance as Treason: How Liberal Muslims Betray Truth

    I – The Burial of Truth When a civilisation buries Truth, its ‘tolerance’ is a polite nihilism. Allah declares, ‘Truth has arrived and falsehood has vanished; surely falsehood is ever bound to perish’ (17:81). The modern call for tolerance is not rooted in truth, but in exhaustion from conflict. It is not a principled virtue but a negotiated peace imposed by secular elites in a world where meaning has decayed. Yet true tolerance, in the Qur’anic and Prophetic tradition, is not born of relativism, it is born of reverence, reverence for truth, and thus for the human capacity to seek it. Without such a shared metaphysical ground, the language of…

  • Counter Narrative,  Kashmiri Traditions,  Social Issues

    Counter-Narrative | Response to “Empty Houses, Aging Parents: Kashmir’s Wealth Illusion”

    The lament of empty houses in Kashmir, while deeply evocative, is not just a social observation – it is a cultural indictment, a misdiagnosed ailment offered with the wrong medicine. What masquerades in this piece as financial wisdom is, in fact, the latest iteration of Western secular epistemology dressed up as parental care and economic prudence. The article’s message – “live for yourself, not your children; invest in savings, not structures; be financially independent, not emotionally entangled” – is a eulogy for the death of a civilization’s metaphysical backbone: the family. The core ideological assumption of the article is secular liberalism, wrapped in the soft cloak of economic rationality. The…

  • Ark-e-Gulab,  Social Issues

    Culture Bashing Cannot go Unabated

    Have you ever considered why birds, those little sages of the sky, lurch their heads in abrupt, start-stop spasms rather than simply gliding their gaze? Unlike us, they cannot swivel their eyes—they must halt their whole world, however briefly, to see anything clearly. Now, modern man, with all his digital twitchiness, has inherited the exact opposite malady: a ceaseless, unreflective motion, a scrolling of mind and soul that sees nothing at all. And so, in the marketplace of ideas—Twitter, op-eds, and pseudo-academic squawking—culture is endlessly flogged, never understood. If you wish to actually see where we are, pause! Stand still, if only for the length of a thought. Cease your…